| "The man is something that can be old" you/he/she says Nietzsche and this necessity of evolution you/he/she constitutes the imperative of everything the Yoga. In fact the individual having a human being body also brings still itself the characteristics of the mammal, of the animal from which it derives. Through the symbols of the chakras it is possible to cross the street of the man, the path of whom, also finding himself/herself/itself in extreme difficulty, he/she wants to go out of his/her own ignorance and to find the sense of the life. Every chakra, through his/her lines, its colors, speak of the obstacles to overcome, of the obscurity in which we live, but it also shows the constant divine presence, ready to hand help along the difficult ascent. How to see everything this? what do you/they represent the symbols? they constitutes subject of experience, because also not tracing the objective reality they disclose the deepest meanings of the things. They finds again in the most ancient stories, in the parables, in the myths, in the fables. The symbol is silent but universal. Plato calls them ideas (the root vid is identical to that of the sanscrito, from which Sees, that means "to see", "to know"), Yung he calls them archetypes; Giving he/she affirms that a text can be read to different levels, but only through the symbolic dimension it is possible to disclose its true meaning: the symbol reassumes in itself the essential characteristics of that "something" that it is not evident on the plan of the objective experience. The language of the symbols is a hidden language, in contact with our deeper level. If the man were ready he would see the symbol in every aspect of the servant. How does it set us in front of that reality that we want to know in thin way overcoming her simple appearances? In silence, we perceive the forms with all of our senses: we look, we observe and meanwhile we feel to dilate in us an attitude of love that unites him to a state of wonder as that of the little boy that sees every thing for the first time. Then all expands him and at the same time it loses neatness: the subject doesn't have rational, but intuitive support anymore and discovers him in its abstract nature. More united than elements but thin essence. | 
